scontro di civilta solo le nostre sinistre non capiscono e allora vi riporto la teoria del prof huntington;
global conflict after the end of the Cold War are increasingly appearing at these civilizational divisions. Wars such as those following the break up of Yugoslavia, in Chechnya, and between India and Pakistan were cited as evidence of intercivilizational conflict.
Huntington also argues that the widespread Western belief in the universality of the West's values and political systems is naïve and that continued insistence on democratization and such "universal" norms will only further antagonize other civilizations. Huntington sees the West as reluctant to accept this because it built the international system, wrote its laws, and gave it substance in the form of the United Nations.
Huntington identifies the Sinic civilization, with its rapid economic growth and distinct cultural values, as the most powerful long-term threat to the West. He sees Islamic civilization as a potential ally to China, both having more revisionist goals and sharing common conflicts with other civilizations. Huntington also believes that the demographic and economic growth of other civilizations will result in a much more multipolar civilizational system. The demographic decline of the West, combined with its inability to present a united front, and its perceived decadence means the West will face significant dangers.
Huntington also argues that civilizational conflicts are "particularly prevalent between Muslims and non-Muslims", identifying the "bloody borders" between Islamic and non-Islamic civilizations.
Huntington labels the Orthodox, Hindu, and Japanese civilizations as "swing" civilizations, with the potential to move in different directions vis-a-vis the West, perhaps mostly tied to the progress in their relations with the Sinic and Islamic groupings. Huntington argues that a "Sino-Islamic connection" is emerging in which China will cooperate more closely with Iran, Pakistan, and other states to augment its international position.
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Modernization, westernization, and "torn countries


E questo è l'inno di corpo sciolto
lo puo' cantare solo chi caca dimorto:
se vi stupite, la reazione e' strana,
perche' cacare soprattutto e' cosa umana.
Noi ci si svegliamo e dalla mattina
i' corpo sogna sulla latrina;
le membra riposano nì mezzo dell'orto:
perché questo è l'inno, è l'inno sì di corpo sciorto.
C' hanno detto vili, brutti schifosi,
ma son sortanto degli stitici gelosi;
ma il corpo e' lieto, lo sguardo e' puro:
noi siamo quelli che han cacato di sicuro.
Pulirsi il culo dà gioie infinite,
con foglie di zucca, di bietola o di vite;
quindi cacate, perche' e' dimostrato:
ci si pulisce il culo dopo aver cacato.
Evviva i cessi, sian benedetti;
evviva i bagni, le toilettes e i gabinetti;
evviva i campi da concimare;
viva la merda e chi ha voglia di cacare.
Il bello nostro e' che ci si incazza parecchio
ci si carma solo dopo avenne fatta un secchio;
la vogli'arreggere per una stagione
e con la merda poi fa' la rivoluzione.
Pieni di merda andremo a lavorare,
poi tutto a un tratto si fa quello che ci pare
e a chi ci dice "te fai qui codesto o quello"
gli cachiam'addosso e lo copriam fin' a i' cervello!
Cacone, merdone, stronzone, puzzone:
la merda che mi scappa si spappa su di te